And he spoke a parable to his disciples. There was a certain rich man, and he had a steward; and accusations were brought against him that he was squandering his possessions.

And his master called him and said to him: What is this that I hear about you? Give me an account of your stewardship; for you can no longer be a steward for me.

The steward said in himself: What will I do, since my master is taking the stewardship away from me? I am not able to dig, and I am ashamed to beg.

I know what I will do, so that when I have gone out from the stewardship, they will receive me into their houses.

And he called each one of his master's debtors, and said to the first: How much do you owe my master?

He said to him: A hundred measures of oil. He said to him: Take your bill, and sit down quickly, write fifty measures.

And he said to another, And you, how much do you owe my master? He said to him, A hundred kors of wheat. He said to him, Take your writing and sit down, write eighty kors.

And our Master praised the steward of unrighteousness, because he acted wisely: for the sons of this world are wiser than the sons of light in this their generation.

And I also say to you, Make for yourselves friends from this mammon of unrighteousness, so that when it is finished, they may receive you into their everlasting shelters.

Whoever is faithful in little is also faithful in much, and whoever is unjust in little is also unjust in much.

If therefore you have not been faithful in the mammon of unrighteousness, who will entrust the truth to you?

And if you have not been found faithful in what is not yours, who will give you what is yours?

There is no servant who can serve two masters. For either he will hate the one and love the other, or he will honor the one and despise the other. You cannot serve Elohim and mammon.

And the Pharisees, when they heard all these things, because they loved money, were mocking him.

But Y'shua said to them: You are those who justify themselves before the sons of men; but Elohim knows your hearts. For what is exalted among the sons of men is abominable before Elohim.

The law and the prophets were until Yochanan. From then the kingdom of Elohim is proclaimed, and everyone presses to enter it.

And it is easier for heaven and earth to pass away than for one letter from the law to pass.

Everyone who puts away his wife and takes another commits adultery, and everyone who takes her who is put away commits adultery.

Now there was a certain rich man, and he was clothed in fine linen and purple, and every day he was feasting splendidly.

And there was a certain poor man whose name was Lazar, and he was laid at the gate of that rich man, struck with sores.

And he was longing to fill his belly from the crumbs that fell from the table of that rich man; but even the dogs were coming and licking his sores.

And it happened that the poor man died, and the messengers carried him to the bosom of Avraham. The rich man also died and was buried.

And while he was tormented in Sheol, he raised his eyes from far off and saw Avraham, and Lazar in his bosom.

And he called with a loud voice and said, Father Avraham, have mercy on me, and send Lazar to dip the tip of his finger in water and cool my tongue, for look, I am tormented in this flame.

Avraham said to him, My son, remember that you received your good things in your life, and La'zar his bad things; and now look, he is refreshed here, and you are tormented.

And with all these things, a great barrier is set between us and you, so that those who want to pass from here to you cannot, and neither can they pass from there to us.

He said to him, Then I ask of you, my father, that you send him to my father's house,

for I have five brothers; let him go and testify to them, so that they also will not come to this place of torment.

Avraham said to him, They have Moshe and the prophets; let them hear them.

But he said to him, No, my father Avraham, but if someone from the dead goes to them, they will repent.

Avraham said to him, If they do not hear Moshe and the prophets, they will not believe even if a man should rise from the dead.