Voice setup help

Read uses your browser’s device speech, without a provider key. Studio creates media through a paid provider using your own key. INjeel cannot install voices or guarantee any accent, language, or Syriac voice. System settings and voices exposed to a browser can differ.

iPhone and iPad: In Settings → Accessibility, look for Read & Speak → Voices (called Spoken Content on older versions). Choose a language and dialect. For downloadable enhanced voices, Apple also documents VoiceOver → Speech → Add New Language; choose a voice/quality and allow the download to finish on Wi-Fi. You do not need to enable VoiceOver to use INjeel. Apple’s current guide · iOS/iPadOS voice downloads

Android: Open Settings → Accessibility → Text-to-speech output. Choose the preferred engine and language; use its voice-data/download options where available. Names and paths vary by manufacturer/engine; search Settings for “text-to-speech” if needed. Google’s settings and voice-data guide

macOS: Apple menu → System Settings → Accessibility → Read & Speak. Choose System voice; open its additional voice controls to browse languages, country/region variants and downloadable voices. Wait until downloads finish, then choose the voice. Older versions may use Spoken Content. Apple’s Mac voice guide

Return here and reopen the voice selector. If new voices do not appear, refresh or reopen the app/browser. Select the voice and adjust Speed here; a system default need not override an explicit app selection. Android browsers may use their speech engine rather than a forced voice. Some voices use network services; availability and pronunciation depend on your device/browser, not the scripture’s historical pronunciation.

To the one who is feeble in the faith, reach out a hand to him. And do not be divided in your thoughts.

For there is one who believes he may eat everything, and the one who is feeble eats herbs.

And the one who eats should not despise the one who does not eat, and the one who does not eat should not judge the one who eats, for Elohim has received him.

Who are you that you judge a servant who is not yours? If he stands, he stands to his master, and if he falls, he falls to his master. But he will stand, for it is in the hand of his master to make him stand.

There is one who judges day from day, and there is one who judges all the days alike. But let each one be sure in his own mind.

The one who regards a day regards it for his master, and the one who does not regard a day, for his master he does not regard it. And the one who eats eats for his master and gives thanks to Elohim, and the one who does not eat, for his master he does not eat, and gives thanks to Elohim.

For there is no one of us who lives for himself, and there is no one who dies for himself.

Because if we live, we live to our Master, and if we die, we die to our Master. So whether we live or whether we die, we are our Master's.

For this reason the Mashiyach also died and lived and rose, that he might be Master YHWH to the dead and to the living.

But you, why do you judge your brother? Or you also, why do you despise your brother? For we are all going to stand before the judgment seat of the Mashiyach,

as it is written: As I live, says Master YHWH, to me every knee will bow, and to me every tongue will confess.

So then every one of us will give an account for himself to Elohim.

So then let us not judge one another, but rather decide this more carefully: that you do not set a stumbling-block for your brother.

For I know and am persuaded in Master YHWH Y'shua that nothing is unclean of itself; but to the one who thinks anything unclean, to him alone it is unclean.

But if because of food you grieve your brother, you are not walking in love. Do not destroy with your food the one for whom the Mashiyach died.

And do not let our good be blasphemed.

For the kingdom of Elohim is not food and drink, but righteousness and peace and joy in the Ruach haKodesh.

For the one who in these things serves the Mashiyach is pleasing to Elohim and approved before people.

Now let us run after peace, and after the building up of one another.

And let us not, because of food, destroy the work of Elohim. For everything is, indeed, pure; but it is evil to the person who eats with stumbling.

It is good that we not eat flesh, and not drink wine, and not anything by which our brother is stumbled.

You who have faith, keep it in yourself before Elohim. Blessed is the one who does not condemn his soul in the thing he allows.

For the one who doubts and eats is condemned, because it is not in faith. For everything that is not from faith is sin.